The bitachon Diaries

The bitachon Diaries

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כִּי שְׁתַּיִם רָעוֹת עָשָׂה עַמִּי אֹתִי עָזְבוּ מְקוֹר מַיִם חַיִּים לַחְצֹב לָהֶם בֹּארוֹת בֹּארֹת נִשְׁבָּרִים אֲשֶׁר לֹא יָכִלוּ הַמָּיִם:

We keep on with a few Bitachon feelings from Rav Chaim Kanievsky’s commentary on Tehilim. In chapter 37, pasuk 21, David Hamelech suggests, לֹוֶ֣ה רָ֭שָׁע וְלֹ֣א יְשַׁלֵּ֑ם The wicked human being borrows and would not pay back . That does not mean that if someone borrows revenue and for some rationale won't be able to pay back it back, he’s wicked. Rav Yehezkiel Levenstein clarifies it means that the person, at time of borrowing the financial loan, had no solution to spend it again. This doesn't mean that he borrowed using a prepare, and it didn't workout thanks to some unanticipated expenditure including if another person obtained sick, or missing his work. This can be referring to some person who borrowed the money without any plan to repay it at the time of borrowing. It’s a Halacha you can't borrow funds if you do not know how you are going to spend it back. Rav Kanievsky writes that somebody when questioned the Chazon Ish, “ Could you borrow income without any approach, relying on Bitachon- Counting on Hashem which i'll get the money when I need it?” There are numerous tales like that with great rabbis, like the Ponovezher Rav and others, who borrowed revenue without having prepare and afterwards somehow, miraculously, somebody showed up and gave them income, just in time. So are you currently allowed to try this? The Chazon Ish gave an unbelievable remedy. He suggests, “ Certainly, but only when you are prepared to lend any person cash about the thought of bitachon.” You cannot use bitachon selectively, and say, “ I am going to use bitachon to borrow funds, but I will never use bitachon to lend funds.” It must be actual. We’ve stated in advance of that there's a strategy identified as Bitachon Mezuyaf/copyright Bitachon , and that is bogus bitachon. You're applying it for a tool. It's actually not genuine. You happen to be not really depending on God. Occasionally you happen to be just lazy and use bitachon to be a coverup. So how do we know when bitachon is serious? The Chazon Ish has a whole piece on this. There are actually individuals that, not surprisingly sing the bitachon tune when almost everything's heading appropriate, but then quickly, somebody opens a retail store across the street from theirs, and all their bitachon goes out the window. It was not true. The Chazon Ish is saying you already know if it’s actual when somebody knocks at your door and states, “ I don't genuinely Have a very program but remember to lend me revenue.” Will you be now able to invoke that Bitachon that that you're going to have the a refund soon after this person borrows the money from you?

Just when issues have been starting to recuperate, that guy came above and did these and such. Which despatched me into A different tailspin. Then, just After i was having back into points, this and this

Folks are constantly searching for different ways to fortify their Bitachon, as well as Chafetz Chaim offers us assistance regarding how to achieve this. He says that it’s our career is always to strengthen our Bitachon. Since the pasuk in Mishleh states, קַוֵּ֥ה לה׳ וְיֹ֣שַֽׁע לָֽךְ׃ Kaveh L’Hashem V’Yoshah Lach/ Place your hope in Hashem has He will supply you His advice for strengthening Bitachon as follows: Return on your daily life and constantly contemplate: How many years Have you ever lived till now? What number of many years have gone by? And with God's kindness, there was not daily that went by (I hope for everybody looking through this) you didn't have meals to try to eat, h2o to consume, garments, and a destination to live . Baruch Hashem, we're not homeless. That's anything to contemplate. Contemplate the Hessed of Hashem. Hashem tells us that we are designed to recall the a long time that we put in from the Midbar , and Rabbenu Yonah suggests this isn't just about the years that we put in during the Midbar . It’s also with regards to the years that we spend In this particular environment, dealing with lifetime's challenges, and the many scary things which take place. Anyone has their scares, no matter whether professional medical, financial, or family members-similar. We’ve all experienced them, and Baruch Hashem, we have gotten through them. We are continue to below, and we are even now alive. So, based on my previous, why am I concerned about tomorrow? We don't know the amount of a lot more years We will live, and we could assume that if He served us right until now, He’ll keep on helping us. We've talked about in advance of, through the Chatam Sofer, that every so often an individual need to appear back again at his lifestyle. While you get older, you begin to discover much more connections. Much more points get started creating sense any time you glance back again on things which, many years back, looked horrible. As an example from my own daily life, I acquired inside a Yeshiva called Be’er Yaakov, less than Rav Wolbe, but in just a yr of my arrival, Rav Wolbe decided to leave the yeshiva.

In his sefer, the Ben Ish Chai ( Parashas Nasso ), provides more insights on the amount 15 and its link to shalom : · It truly is the number of words and phrases in Birkas Kohanim, which culminates inside a blessing of shalom . · Furthermore, he clarifies, a hand has fourteen joints, a few on Every from the four fingers and two within the thumb. For your hand to symbolize shalom, it wants yet another part. Therefore, Chazal instructed us that when we create a berachah over a cup of wine, we should hold the cup inside the palm of your hand; With this position, it truly is known as the Kos shel Berachah, the cup of blessing. The palm turns into the hand’s fifteenth ingredient, So symbolizing shalom . · He connects this idea for the Chazal ( Berachos 64a) “Talmidei chachamim marbim shalom, Torah scholars increase peace.” This is due to the rabbis have amplified the instances for employing a kos shel berachah. These incorporate Kiddush on Shabbos and Yom Tov, Havdalah , Birkas HaMazon , weddings, bris milah, plus the evening of Pesach. These are all situations by which we location the kos within our palm, contacting into service the fifteenth part of our hand, Consequently symbolizing the Identify of Shalom . · Over the six weekdays, we wash for bread two times daily, twelve moments in all. On Shabbos, We now have 3 foods, which brings the 7 days’s complete to fifteen. Shabbos is daily of peace due to fifteenth meal, Seudas Shelishis, which provides shalom . Furthermore, the Ben Ish Chai teaches that Tu b’Shevat is the most opportune time for you to pray for Arba Minim, the 4 Species we bless through Succos. As we realized in our discussion on Succos, the four species symbolize unity Amongst the 4 kinds of Jewish persons. Why do we pray with regards to these 4 species on Tu b’Shevat? The rabbis reveal that if we look at the trees on Tu B’Shvat, we see that they're bare. Tu b’Shevat marks the day on which, in accordance with the Gemara , the sap starts jogging within the tree. Then, on Rosh Chodesh Nissan, we can easily start out producing Birkas Ilanos, the blessing we say upon seeing the tree’s buds begin to blossom. The seasons progress right until eventually, we get there at Succos, whenever we harvest the fruit. Therefore, the progression toward Succos commences on Tu b’Shevat, once we pray for the necessary shalom of your Shivtei Kah, which ultimately expresses by itself within the Competition of Succos with the Arba Minim. Shevat would be the thirty day period, and Tu b’Shevat the working day, uniquely primed for our attempts to foster the middah of shalom and ahavas Yisrael.

Previously this week, we reviewed the pasuk in Tehilim (34,19) that says, קרוב ה׳ למשברי לב God is near the brokenhearted. I happened to determine a considered Within this week’s Parasha, Mishpatim , that also provides this out. The pasuk suggests, מְלֵאָתְךָ֥ וְדִמְעֲךָ֖ לֹ֣א תְאַחֵ֑ר Maletcha V’Dimacha Lo T’Acher Simply, Which means that just one mustn't withhold tithes and terumot. Nevertheless the Shelah HaKadosh describes within a means of Remez/trace that Melatcha means full , So it could signify: When your heart is full of sorrow and soreness, V’Dimacha, along with your tears are there too , any time you pray, Lo T’Acher/ These prayers won't be held back since the gates of prayer will not be shut. In Tehilim six,nine David Hamelech states, ס֣וּרוּ מִ֭מֶּנִּי כׇּל־פֹּ֣עֲלֵי אָ֑וֶן כִּֽי־שָׁמַ֥ע יְ֝הֹוָ֗ה ק֣וֹל בִּכְיִֽי Get from me, all you wicked-doers For God has listened to my cries. How does David Hamelech know this? Rav Chaim Kanievsky claims it’s as the Gemara in Berachot 32B states, “ The gates of tears aren’t shut.” David Hamelech know he was answered for the reason that he cried. And that is really this pasuk is indicating, “ Dimacha/When you will find tears, the prayer won't be delayed.” We see some thing very similar while in the Ramban in Mishpatim 22,20 exactly where it talks about not beginning that has a widow or an orphan. The Ramban says, “ Simply because I see the tears in the oppressed And that i help save anyone from his oppressor.” Why? “As they Will not rely on them selves.” Widows and orphans Never depend upon by themselves. “ They trust in Me, and for that reason every time they cry to Me, I’m going hear them. Given that they know there isn't any a single else but Me to cry out to, I've to avoid wasting them.” The Hovot Halevavot claims this is among the reasons why our Bitachon might not do the job. He states, For anyone who is counting on multiple individual, each thinks somebody else will take care of it. Cadre D’Bshutvi is an idea during the Gemara which implies a a pot which includes several cooks. Too many chefs spoil the broth. Absolutely everyone thinks some other person will look after it.

is a robust sense of optimism and self-assurance primarily based not on purpose or working experience, but on emunah. You recognize that “G‑d is good and He’s the only real one in demand,” and as a consequence you don't have any fears or frets.

Set aside 5 to ten minutes eventually from the day to either journal or do the hitbodedut observe answering these concerns.

We go on with Bitachon associated views from Rav Chaim Kanievsky’s commentary on Tehilim. In chapter 148, which we say each day, David Hamelech is looking to the creations of the heavens and the earth to praise Hashem. He commences off with הַ֥לְלוּ־יָ֨הּ ׀ הַֽלְל֣וּ אֶת־יְ֭הֹוָה מִן־הַשָּׁמַ֑יִם הַֽ֝לְל֗וּהוּ בַּמְּרוֹמִֽים׃ Praise Hashem within the heavens, from substantial earlier mentioned all of the angels, all of the hosts, the Sunshine, the moon, each of the celestial beings, The heavens superior higher than, the water over the heavens… And what is their praise? יְֽ֭הַלְלוּ אֶת־שֵׁ֣ם ה׳ כִּ֤י ה֖וּא צִוָּ֣ה וְנִבְרָֽאוּ׃ וַיַּעֲמִידֵ֣ם לָעַ֣ד לְעוֹלָ֑ם חׇק־נָ֝תַ֗ן וְלֹ֣א יַעֲבֽוֹר׃ That God commanded and established them, and He put them up there for good. He manufactured a established rule, that shall hardly ever alter. That is what we comment at the time a month on the moon, that there's the cycle of your Sunshine, the cycle with the moon. Everything that is inside the heavens is largely static . Then he goes on to praise Hashem about the earth. Let's praise Hashem within the deaths, the fireplace, the hail, the snow, the smoke, the winds, the mountains and also the valleys, the trees, the animals, the crawling creatures, the birds, the kings, the ministers, young boys and youthful women, previous men and lads. And afterwards it says, יְהַלְל֤וּ ׀ אֶת־שֵׁ֬ם ה׳ כִּֽי־נִשְׂגָּ֣ב שְׁמ֣וֹ לְבַדּ֑וֹ ה֝וֹד֗וֹ עַל־אֶ֥רֶץ וְשָׁמָֽיִם His identify is previously mentioned by itself, His glory is over the heavens as well as the earth. Rav Chaim points out that there’s a variation in how we talk about the heavens and earth. Concerning the heavens, it says, God commanded and made them, but regarding the earth, it suggests His identify is exalted forever… Why the main difference? He claims it’s since the generation from the heavens was a a person time generation. The sun is created after, the moon is designed as soon as. Obviously, it suggests that God continues to pump Strength into generation, Which He would make (not designed ) The good luminaries, but in our eyes, They are static. They don't adjust. On the other hand, what's down on the earth is consistently renewed and refreshed. You will find new horses, new bears, new bees…things are continuously changing. Each of your goods within the heaven was designed with a certain purpose and a finite volume, but about the earth points are continually currently being recreated and rejuvenated, since this is where all the things happens.

(17) Now יהוה had claimed, “Shall I disguise from Abraham what I am about to do, (eighteen) given that Abraham is to become a terrific and populous nation and each of the nations in the earth are to bless by themselves by him? (19) For I've singled him out, that he may perhaps instruct his little ones and his posterity to keep the way of יהוה by executing what is simply and correct, so as that יהוה could deliver about for Abraham what has been promised him.

(ג) וַיֹּאמַ֑ר אֲדֹנָ֗י אִם־נָ֨א מָצָ֤אתִי חֵן֙ בְּעֵינֶ֔יךָ אַל־נָ֥א תַעֲבֹ֖ר מֵעַ֥ל עַבְדֶּֽךָ׃ (ד) יֻקַּֽח־נָ֣א מְעַט־מַ֔יִם וְרַחֲצ֖וּ רַגְלֵיכֶ֑ם וְהִֽשָּׁעֲנ֖וּ תַּ֥חַת הָעֵֽץ׃ (ה) וְאֶקְחָ֨ה פַת־לֶ֜חֶם וְסַעֲד֤וּ לִבְּכֶם֙ אַחַ֣ר תַּעֲבֹ֔רוּ כִּֽי־עַל־כֵּ֥ן עֲבַרְתֶּ֖ם עַֽל־עַבְדְּכֶ֑ם וַיֹּ֣אמְר֔וּ כֵּ֥ן תַּעֲשֶׂ֖ה כַּאֲשֶׁ֥ר דִּבַּֽרְתָּ׃ (ו) וַיְמַהֵ֧ר אַבְרָהָ֛ם הָאֹ֖הֱלָה אֶל־שָׂרָ֑ה וַיֹּ֗אמֶר מַהֲרִ֞י שְׁלֹ֤שׁ סְאִים֙ קֶ֣מַח סֹ֔לֶת ל֖וּשִׁי וַעֲשִׂ֥י עֻגֽוֹת׃ (ז) וְאֶל־הַבָּקָ֖ר רָ֣ץ אַבְרָהָ֑ם וַיִּקַּ֨ח בֶּן־בָּקָ֜ר רַ֤ךְ וָטוֹב֙ וַיִּתֵּ֣ן אֶל־הַנַּ֔עַר וַיְמַהֵ֖ר לַעֲשׂ֥וֹת אֹתֽוֹ׃ (ח) וַיִּקַּ֨ח חֶמְאָ֜ה וְחָלָ֗ב וּבֶן־הַבָּקָר֙ אֲשֶׁ֣ר עָשָׂ֔ה וַיִּתֵּ֖ן לִפְנֵיהֶ֑ם וְהֽוּא־עֹמֵ֧ד עֲלֵיהֶ֛ם תַּ֥חַת הָעֵ֖ץ וַיֹּאכֵֽלוּ׃

Concentrate on just one ask for you get daily. Does it appear to originate from despair or relaxed self confidence? Consider bitachon also noticing a ask for that occurs from within your self.

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This podcast has become graciously sponsored by JewishPodcasts.fm. There is certainly much overhead to keep up this support so be sure to aid us proceed our goal of supporting Jewish lecturers develop into podcasters and help us using a donation: